Death

The Destroyer of Desires

Death is not the absolute end. It is just the discontinuation of unity between the body and soul. It is a change from one state to another and a transition from this present life to that of the hereafter.

The purpose of our existence is the worship of Allah as mentioned in the Book of Allah: "And I (Allah) created not the Jinns and Men except that they should worship Me (alone)." (51:56)

This life, which we are living, is the testing ground for which there shall be only two consequences, Paradise or Hellfire. Unfortunately, more than often we disregard death, as we are so attached to this world and the love of which has been established in our hearts.

"Certainly, they see it as distant, but We see it as near." (70:6)

Death only becomes a reality, when a close beloved one dies. The heart feels heavy, the eyes shed tears and there is, at that moment, a present fear of death. If we were to spend even a single moment each day thinking about death, it would bring forth many concerns? The greatest being our Hereafter: "He Who has created death and life that He may test you, which of you is best in deed." (67:2)

So we stop and consider, what we are doing with our time and where we are heading and then realize that much of it is wasted in light talk, in laughing, in pursuing, which is not going to benefit our Hereafter.

The Prophet Muhammad (sallahu alihi wa-sallam) explained that this world is not even worth the wing of a mosquito! And how small is a mosquito and then the wing of a mosquito - so what is the worth of the world, we run after and are dearly attached to?

The Messenger of Allah (sallahu alihi wa-sallam) referred to death as “the destroyer of desires.” (Tirmidhi, Ibn Maajah and Nasaa’i)

Because when each one of us remembers the awesome reality of death and what is to follow after that, our present desires and wordy concerns seem so insignificant and futile and the life of the Hereafter becomes our goal and we become interested in the means to attain that goal. We find that the Companions of the Prophet (sallahu alihi wa-sallam) excelled on this point and were not deluded by the amusements of this world, knowing that love for this world would injure their Paradise.

Hence, they faced trials and every hardship with the knowledge that a weighty judgment was yet to come and a full compensation yet to be paid - so they had fear and hope in Allah, without exaggerated optimism or disparity.

"O you who believe! What is the matter with you, when you are asked to march forth in the cause of Allah (i.e. Jihad) you cling heavily to the earth? Are you pleased with the life of this world rather than the Hereafter? (9:38)

Regarding the Shaheed (martyr), the Prophet (sallahu alihi wa-sallam) said: "Nobody, who enters Paradise will (ever like to) return to this world, even if be were offered everything on the surface of the earth, except the martyr, who will desire to return to this world and be killed ten times for the sake of the great honor that has been bestowed upon him." (Muslim)

Let us see how these words affected the hearts and lives of the Companions, as we reflect upon one Companion in particular, who was guaranteed Paradise, Talhah Ibn 'Ubaidullaah: "Whoever wishes to look upon a martyr walking the face of the earth, then let him look upon Talhah Ibn 'Ubaidullaah." (Tirmidhi)

The Prophet (sallahu alihi wa-sallam) said to Talhah, when his fingers were struck by arrows in protecting the Prophet (sallahu alihi wa-sallam) at Uhad, as he let out an exclamation of pain: "If you had said, 'In the name of Allah', then the Angels would have raised you up, while the people were looking at you." (And in another narration he added) "Until they entered you into the sky." (Nasaa’i)

"Talhah is one who has fulfilled his term." (Tirmidhi)

Which means that he has fulfilled his duties in his allotted time in the path of Allah, there remaining nothing between him and death - thus he is as one killed already, although still alive. These are the best of people, those whose belief is manifest in their actions, to whom Allah and His Messenger (sallahu alihi wa-sallam) are more beloved than the world and all it contains.

"But truly the home of the Hereafter is the actual life, if only they knew." (29:64)

Regarding the Jews, who claim to be the best of all people and inheritors of the Promised Land, Allah says: "And verily you will find them the greediest of mankind and (even greedier) than those who do not believe in Resurrection (i.e. the pagans). Every one of them wishes that he could be given a life of a thousand years. But the grant of such life will not save him even a little from punishment. And Allah is all-Seer of what they do." (2:96)

If these people, who spend their time in heedlessness and negligence and futile desires and the best part of their time being when they sleep or are inactive - then death is better than life. And we say to them that time is the most precious thing which you take care of and we see it to be the easiest for you to lose.

"Live in this world as if you are a stranger or a traveler." (Bukhaari)

Does a traveler waste his time in gathering that which is of no benefit for his journey? Or does he immediately select that which shall facilitate him to reach his goal? In the same way, we too must get into the good habit of striving to do as much as we can today and everyday, not putting off things for tomorrow, or after exams, or marriage, or the age of sixty!

"If you survive till the evening do not expect to be alive in the morning and if you survive till the morning, do not expect to be alive in the evening. And take from your health for your sickness and (take) from your life for your death." (Bukhaari)

"And die not except in a state of Islam" (3:102)

So we keep our hearts moistened and alive with remembrance of Allah and we remember death in order to remember the Hereafter and finally we promise to select from this world that which shall facilitate us to reach our goal and concentrate to our actual purpose, right from today, Insha Allah!